Study of First Peter                                        Lesson 12

Review:

 

 

1:14  Peter continues the exhortation to take the provisions from your position in Christ as a result of salvation and to reflect position in your life.

 

If as a believer you are going to have the expectant hope in a coming Savior you must also cultivate personal holiness.  Living out your position, utilizing the DOA's provided.

 

The nature of our lives as Christians carries the obligation to personal holiness .

 

He begins vs:14 with an analogy.   Which actually is a Hebraism

As obedient children,

His focus here is on those he's writing to, believers and their conduct!  Idea of this Hebraism, "in as much as you are children of obedience." 

 

 

The point that Peter is making with this analogy is this, just as children reflect the nature/characteristics of their parents we now  as believers because of the new birth, our identification with Christ and the spiritual provision that is now ours in Him, we are obligated  to reflect His nature in our life. 

 

For this obedience to characterize our life and relationship with God, for this to become a reality we must respond to the three commands of vs:13.

#1. prepare our minds for action, focus on the development of a f/o/r of truth.

#2. must have clear thinking not being sidetracked by the dominant human viewpoint of the day

#3. Have our confidence fixed on Grace,  the objective of being face to face in resurrection body. 

 

First a negative demand of holiness;

do not be conformed to the former lusts which were yours in your ignorance,

 

- do not be conformed is from  suschmati,zw + the negative mh, 

 

The thrust of the verb here is to NOT be conformed or squeezed into a mold or pattern of thinking and conduct by one's sin nature.

 

- What Peter is doing here in this context is giving us the mechanics for that not happening in time.  Folks, it takes a prepared mind, clear thinking, it takes doctrine in your frame of reference, there are no short cuts.

 

to the former lusts which were yours in your ignorance,

Term lusts is epiqumia  speaks of the sin nature and its strong desires, or lust patterns

The modifier former  proteroj  previous, speaks of former time as an unbeliever.

 

ignorance,  is not referring to lack of ability but a lack of understanding of total unbelief. Rem:  the unbeliever, the natural man, cannot understand spiritual truth 1 Cor. 2:14

 

1:14  As obedient children, do not conform (fashion/mold) yourselves to the former lusts at the time of your ignorance. (i.e as an unbeliever)

 

Summary Observations

1.  Peter reminds us that as believers we have a new nature, a new motivation for living and we are no longer to live dominated by the sin nature.

 

2.  The sin nature with its varied lusts, strong desires is the enemy of the believers' relationship with Christ and when in rulership shuts down not only our fellowship but the production of divine good in the life.

 

3.  Peter's command here is to not be conformed to the former lusts at the time of our ignorance, that is before salvation.

 

4.  If we choose to function under our former lusts (sin nature) then we would be as Peter characterizes here disobedient children.

 

5.  As advancing believers they were (as we are) to be empowered by the Holy Spirit filled with Christ as we are consistently exposed to the Word of God. 

 

6.  This gives us the discernment and frame of reference of truth to be illuminated by the Holy Spirit for application which will frustrate the sin nature's attempt to dominate your life.

 

7.  The believer who is constantly negative to the Word, fails to assemble to feed on the Word will not be prepared to deal with the sin nature's strong lust patterns and often cannot be distinguished in life from an unbeliever.

 

8.  If we lack a full knowledge of the will of God which provides us the spiritual wisdom and understanding we need as believers we will quickly fall prey to the lusts of the sin nature.

 

9.  If we are to wage successfully the inner battle for control of the real you, our soul,  we must have  the spiritual moxy that only comes from the Word and the Spirit in operation.

 

 

*** One of the things that Peter recognizes in this context that we should note before we go any further in the passage, make sure we understand some important doctrinal issues.

That is, that the quality of our life as believers is related to who rules or dominates your life.  Goes to the issue of rulership of real you!  

 

1. Observations on rulership:   [some principles]

a. The principle of rulership is found in the theology of  basileuw  basileu,w   found in  Romans 5:14,17,21; 6:12.

 

b. We must recognize that there exists two potential rulers of life for the believer;

1. The indwelling Holy Spirit along with the mind of Christ, the Word. 

2. The indwelling SIN NATURE which is programmed with a knowledge of good (human) and evil (Rom 6:12).

- Gen. 2:17;  Heb. 5:14  From the growth in word we are to have our senses trained to discern good and evil, from God's viewpoint.

 

c. We must maintain in our thinking a distinction between the:

1. Real you, your SOUL, with volition which determines who rules.  

2. Indwelling SIN NATURE (each cell contaminated therefore mankind is totally depraved). Rom. 5:12 

3. Indwelling Holy Spirit and mind of Christ (DVPT - BD producing the character of Christ).  Often referred to as the New man in Christ!

 

2.  The Volition which resides in  the Real You, your soul, determines who is the ruler of life at any given point in time:  

- Gal 5:16-17  (the pres. a. subjunctive of poiew).

- Ro 8:5. [Principle is stated.]

 

 

 

a. This is also seen in the exhortations to walk by the Spirit and not the flesh. Gal 5:16-18 cp. Ro. 6:12 [you pl. active voice]

b. All response to external stimuli (5 senses) coming into your body are translated into responsive action through either:

1. the sin nature into either sin or human good on the one hand  or 

2. through the indwelling Holy Spirit into experiential righteousness (DGP).   Rom.  6:13,16.

c.  Neither the indwelling sin nature or indwelling Holy Spirit can usurp authority over the Real You, the Soul, apart from the volition's cooperation.