Lesson 65 December 22

 

4:11-12  In these two verses James makes a point that the one who is humble as he just covered in vs:10  will also find that humility in his expression towards others.

When its not,  then the problem with the tongue crops up again.

 

4:11a  Do not speak against one another. 

- neg  mh, + Pres act imp of katalale,w - to speak down or against someone; the idea of evil comes from the idea of the verb to revile or slander someone

 

- The problem lies in the motive and manner of the deliverer, the hostile intentions aimed at eroding the objects position or character.

 

 

- The problem lies in the motive and manner of the deliverer, the hostile intentions aimed at eroding the objects position or character.

 

He who speaks against a brother, or judges his brother, speaks against the law, and judges the law;

 

- New word introduced is  kri,nw - to judge someone,  indicates a shift from a malicious speaking against someone to a condemnation of them.

 

 

 

but if you judge the law, (1cc and you have) you are not a doer  (poihth,j - practitioner) of the law, but a judge of it. 

 

 

 

 

Summary  4:11

1. James commands them here to stop the practice of running down each other.

 

2. They were engaged in speech that was intended to influence others against the object of their jealousy and hate.

 

 

3. When involved with this type of S/O/T we actually violate the royal law placing ourselves above it.

 

4. Therefore through verbal attacks and judging we are indirectly renouncing the royal law. (same as if slandering and judging the Word itself)

 

5. Rem: what comes out of the mouth demonstrates what is going on in the  soul - Mt 12:34-37.

 

6. In vs:12 we will see that they are actually usurping the authority of  the lawgiver, God, putting themselves above His Word.

 

7. Instead of submitting to the royal law and applying it they have passed judgment on its validity and truth.

8. This is not a call to flabby thinking or to be indifferent to flagrant violation of the Word or moral standards in a local assembly.

 

9. Key is to always check your motive and the criteria for judging very closely to ensure the result of your thinking and speech are discernment and not a S/O/T - which is a form of  judging.

 

4:12 The Authorized Judge

there is "only" one lawgiver and judge

 

The point here:

- As the lawgiver He declares His will

- As Judge He upholds and enforces His revealed will.

 

The one who is able to save and to destroy  

 

 

but who are you who judges your neighbor?

 

- James  draws a very strong contrast between God as the lawgiver and judge and the one's addressed here who are usurping his authority by their sin of the tongue.

 

- Instead of S/O/T - and JUDGING  one is to love, encourage and comfort their neighbor, that is those you are in contact with.

4:12  One keeps on being the lawgiver and judge, the one who is able to deliver and destroy, but you,  who are you? the one judging his neighbor. 

 

Summary  4:12

1. Those who operate outside the royal law declare two things very clearly:

#1 - they are opposed to it.

#2 - that they are exempt from it.

2. They must face the reality that there is only ONE lawgiver and judge.

 

3. Men formulate laws and they will either meet the std of fairness and righteousness set by God or they won't. 

 

4. God is the author of the royal law (His revelation) given to us to which James has been exhorting us to implant since the 1st chapter and to take it seriously and apply in our lives.

 

5. Woe to the one who misrepresents the Royal law by adding to it, taking from it or down playing some of the subjects it teaches.

 

6. God has established positions of responsibility and authority, a chain of command, see that in husband - wife relationship;  parents over children;  judge in a courtroom;  the boss at work and its important to correctly function in these areas which will often require one to judge and to evaluate others verses a standard.  Know that you are not overstepping your bounds or usurping God's authority in doing so but  actually  being submissive to it.